Beide haben die Wahrheit zu ihrem Gegenstande, und zwar im höchsten Sinne - in dem, daß Gott die Wahrheit und er allein die Wahrheit ist. hat zwar ihre Gegenstände zunächst mit der Religion gemeinschaftlich. As quoted by Julien Coupat in Interview with Julien Coupat (2009).Philosophy must indeed recognize the possibility that the people rise to it, but must not lower itself to the people.So muß die Philosophie zwar die Möglichkeit erkennen, daß das Volk sich zu ihr erhebt, aber sie muß sich nicht zum Volk erniedrigen.Introduction to the Critical Journal of Philosophy, cited in W.Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.Miller in Philosophy of Mind, Oxford 2010 also quoted in other words by Slavoj Žižek in A Glance into the Archives of Islam, Lacan dot com, 1997). Hegel, Philosophy of Mind (quoted by W.Mohammedanism is, therefore, in the strictest sense of the word, the religion of sublimity. Here, God is no longer, as in the Far East, regarded as existent in an immediately sensory way but is conceived as the one infinite power elevated above all the multiplicity of the world. In Mohammedanism the narrow principle of the Jews is expanded into universality and thereby overcome.
As quoted in Inwardness and Existence (1989) by Walter A.To be aware of limitations is already to be beyond them.Difference of the Fichtean and Schellingean System of Philosophy, cited in W.Just as the works of Apelles and Sophocles, if Raphael and Shakespeare had known them, should not have appeared to them as mere preliminary exercises for their own work, but rather as a kindred force of the spirit, so, too reason cannot find in its own earlier forms mere useful preliminary exercises for itself. Every philosophy is complete in itself and, like a genuine work of art, contains the totality.Hegel, translation by Jon Bartley Stewart, Northwestern University Press, 2002, page 247. The former gives as much security as the latter, in that one knows how one stands. One orients one's attitude toward the world either by God or by what the world is. Reading the morning newspaper is the realist's morning prayer.To comprehend what is, is the task of philosophy: and what is is Reason. But this infinite variety of circumstances which is formed in this element of externality by the light of the rational essence shining in it - all this infinite material, with its regulatory laws - is not the object of philosophy. It is this rind that the Concept must penetrate before Reason can find its own inward pulse and feel it still beating even in the outward phases. For the work of Reason (which is synonymous with the Idea) when considered in its own actuality, is to simultaneously enter external existence and emerge with an infinite wealth of forms, phenomena and phases - a multiplicity that envelops its essential rational kernel with a motley outer rind with which our ordinary consciousness is earliest at home. The great thing however is, in the show of the temporal and the transient to recognize the substance which is immanent and the eternal which is present.Briefe von und an Hegel, Volume 4, Part 1, Meiner Verlag, 1977, p.Stammbuchblätter Hegels (Hegel's album sheets).30, 1809 Schrieb's zum Andenken (written to remember) Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
1.7 Lectures on the Philosophy of History (1832).1.5 Elements of the Philosophy of Right (1820/1821).